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| Michael Douglas. In some shots (though not this one) his head is superimposed over that of an actual piano-player. Almost seamlessly - but not quite. |
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| The real Liberace with Scott Thorson. |
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| Mee-ow! |
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| Michael Douglas. In some shots (though not this one) his head is superimposed over that of an actual piano-player. Almost seamlessly - but not quite. |
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| The real Liberace with Scott Thorson. |
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| Mee-ow! |
The documentary We Were Here? tells the story of this traumatic period through interviews with people who each experienced it from their own unique perspective. There’s Daniel Goldstein, for instance, a man who lost countless friends and two lovers, got HIV himself but survived through luck and determination. There’s Ed Wolf, who by chance managed to dodge the disease and volunteered as a buddy for the dying. There’s Guy Clark, who owned a flower shop and ended up doing way too many funerals. The interviews are intercut with old film footage and pictures of men initially smiling and care-free, with no idea what is about to hit them.
Rather than getting too deeply into the medical details or the political aspects, the documentary is primarily a portrait of the San Francisco gay community as it got battered by the catastrophic epidemic, lost many of its members, pulled together stronger than ever before and ultimately managed to overcome. It puts a face on something that those who did not go through are tempted to repress, because AIDS and HIV put a damper on the still relatively new-found sexual liberation of gay men. Now that HIV is more a chronic disease rather than a quick killer, we want to forget how much this disease cost our community and get on with our lives. But it’s good that this documentary exists as a tribute to the generation of gay men who were hit the hardest, those who didn’t survive until the first retro-virals started to appear.
I saw this movie in a theater as part of a gay and lesbian movie festival and the audience and me were completely absorbed by it. There was deep silence as people listened intently, there were relieved bursts of laughter at the occasional sassy turn of phrase and there were a whole lot of barely contained sobs as the tale was told. We Were Here draws you in and puts you through the wringer, but you feel better for the experience. By the end you’ll want to hug the people who made themselves vulnerable and poured their heart out to you in the interviews. It’s a great documentary and should not be missed.
Skoonheid is interesting and has a complex central character who holds you attention even as he ultimately repulses, but the movie is agonizingly slow. I checked my watch twice to see how close Skoonheid was getting to the end of its advertised 105 minutes runtime, which is not a good sign. When painting a mood picture, rather than putting together a heavily plotted piece, it’s not always clear when you’re ‘done’, because structure doesn’t provide much in the way of guidance. In this case, less would have been more: there are scenes that seem to hit the same notes a few too many times. Despite this, the movie manages to stay narratively vague: even though we are observing Francois up close and personal, what is going through his mind remains a mystery at some crucial points. And it’s not just what’s happening in his mind that is sometimes unclear. There are a few ambiguous scenes at the end of the movie, that leave you guessing as to what is actually going on because you are deliberately not being given complete information.
The Butch Factor does what a good documentary is supposed to do: it makes you think. It does so by asking a complex question, presenting a variety of different, interesting viewpoints and leaving you to form your own opinion. It asks the question: what is masculinity and how do gay men perceive it? Especially for this group it is a loaded question. There is social pressure for a man to be manly, and this can be extra tough on gay guys, as they are not seen as ‘real’ men to begin with. After all, sleeping with another guy is seen as intrinsically girly, especially the ‘bottom’ role if there’s anal sex involved - even though ironically no girls are participating. It makes gays more self-conscious about feminine traits they may have and can lead them to shun their more effeminate brethren for fear of being associated with them and losing the respect of their straight peers. The documentary crew talks to musclemen, sportsmen, regular joes, ‘sissies’ and to a female-to-male transman about what makes a man.
Gay identity is denied in most Muslim countries. That there are men and women within those areas who primarily love people of their own gender is a biological certainty. But most of them would not label themselves 'gay' or 'lesbian', they would see the attraction as just one small aspect of themselves that they try to fit into their lives while adhering to what is expected of them by friends and - especially - family. Family is very important, both caring for the current generation as well as raising the next one. Getting married before you are thirty and having children is the only accepted way to live in many places. Not doing so could lead to loss of honour for you and your family. This means that most gay love and lust takes place behind closed doors and isn't acknowledged even while everybody around knows it happens. As long as there are no witnesses and it isn't talked about, everybody can pretend that no social mores are being broken.
Considering that gay sex is officially frowned upon and even punishable by death in many Muslim countries, the casual intimacy between men is one that will surprise many tourists. Much more than in Western countries, men are likely to be seen touching each other in a physically intimate way or even walking around the city hand in hand. The 'Western' gay identity threatens this way of interacting with each other by making it look suspect and threatens the entire family-oriented society. It introduces new options and choices that could upset the basis on which the society is built. Gay Muslims may start to question things and realise that the way their heart is pulling them does not have to point towards certain doom, but could lead them to a happy, if alternative, family life.
Gay Travels in the Muslim World is a series of autobiographical short stories, edited by Michael Luongo. It gives an impression of the Muslim world as described above. The majority of them deal with contrasts and conflicts between Western culture and Muslim culture, from varied perspectives. Most of the stories were written by Western visitors, one or two by people within the culture. The style, tone and attitudes of the writers vary, and while some of the tales are likely to annoy you, you will find a couple that are touching and interesting. I liked the story of an American who starts a long-distance romance with a Turk, only to find out he is married and has children. Rather than break up with his long-term lover, the Turkish man integrates him as an 'uncle' into his family, where he is lovingly accepted.
Not all stories are sweet though; in several of them, local men desperate for money and tourists desperate for sex with locals meet each other on a sharp and uncomfortable knife's edge between two cultures, using each other for selfish purposes.
All in all it is an interesting collection, well worth a read for anybody interested in this different perspective on gay identity. And if you want to take a more academic look at the topic, you may want to pick up Unspeakable Love - Gay and Lesbian Life in the Middle East.
Secrets of a Gay Marine Porn Star sounds like the kind of book you would read with one hand in your lap. But this is not the case - for better or worse, depending on your expectations. It is the autobiography of Rich Merritt, better known in xxx-rated circles as Danny Orlis. Rich initially ended up in the news as the anonymous source for a New York Times cover article that made big waves when it was published in 1998. It illustrated the difficulties of being a gay marine with the American navy, forced to live a double life due to their 'don't ask, don't tell' policy.